Photo

Photo
Faith & Logic - Q&A – The train of logic on God's rails - Email: gkiouz.abel@gmail.com - Ask anything! - Feel free to email me...!

Wednesday, January 9, 2019

What Yoga really is?


WHAT ABOUT YOGA?


What Yoga Really Is?

By

Johannes Aagaard

Aarhus University, Denmark

The philosophy of yoga can be expressed as follows:

“Ashes are fire, ashes are water, ashes are earthy everything is ashes, mind, sight, and the other senses are ashes.” (Atharva Siras)

All things in life are transitory, and pain, suffering, and death lurk behind everything. All of life with its omnipresent suffering and death goes on and on in an eternal cycle (samsara or the reincarnation cycle) from which no one escapes. Life is an endless wandering through relentless and insurmountable suffering. The future holds only further rebirths, and whether one is inching towards a better life or sinking into worse life makes little difference.

For all life is ashes

Hinduism in all its various forms is first of all an attempt: escape from this relentless cycle of rebirth. It is not death wish because the aim is to escape death as well as life. Hindus wish to escape from life with good reason – for life on the Indian subcontinent is hard. Sickness of every kind, famine due to drought or flood, war and oppression make life an unbearable succession of suffering and defeat. The religious faith of the hindus which grows out of their painful experience of life finds its foremost expression in the god Shiva and his consort Kali.

Fear of death

The various Hindu techniques for liberation are attempts to be free of both life and death. Even those who fail to reach the ultimate goal can at least reduce their involvement with life. This is the aim of yoga. By practicing yoga one can reduce suffering and defer death by reducing or completely halting the normal life

An important text of hatha yoga expresses it this way

92. As long as prana is held in the body, so long consciousness (cittam) (is) free from disease. What cause is there for fear of death so long as the sight (resins fixed) between the eyebrows’

93. Therefore, from the fear of death, Brahma (is) intent on pranayama, as are also Yogis and sages. Therefore, one should restrain the prana.” (Gozaksa Sataka)

As expressed in this text the source of yoga is the fear of death, and the way to avert death is to hold back breathing. The same hatha yoga techniques will hold back and immobilize other life functions.

Hatha Yoga Techniques

Hatha yoga breathing exercises (pranayama) are not intended to lead to better breathing, but to the reduction or complete cessation of breathing! In the same way hatha yoga body postures (asanas) are intended to immobilize the whole body. Practicing them will enable the body to become completely motionless and hardened in fixed positions. Meditation words (mantras) serve to immobilize the consciousness. Mantras are usually the names of gods used for worship. Symbolic body movements (mudras and bandhas) in yoga are designed to close all “nine doors of the body”, so that no sense perception from the outside penetrates into the mind. When all outer sensation is shut off the body itself will create as compensation sense perceptions of an inner kind, an inner light, an inner sound, an inner smell, an inner pleasure.

So the objective of yoga is not to affirm people’s lives, but to create another inner life as a substitute for the life one wants to escape. A whole inner new universe, an internal new dimension awaits those who meditate, those who are willing to become a disciple and follow the path of a guru. That is the

Sunday, December 16, 2018

What is the 40-day season of the Eastern Orthodox Church before the Holy Easter?


CATECHISM - ORTHODOX CHRISTIANITY


FASTING AND GREAT LENT

THE TRIODION (3 ODES)

Source:

http://antiochian.org

http://antiochian.org/fasting-great-lent

ANTIOCHIAN ORTHODOX CHRISTIAN ARCHDIOCESE OF NORTH AMERICA

Great Lent is the 40-day season of spiritual preparation that comes before the most important Feast of the Christian year, Holy Pascha (which means “Passover” and is commonly called “Easter”,). It is the central part of a larger time of preparation called the Triodion season.

The Triodion begins ten weeks before Easter and is divided into three main parts: three Pre-Lenten weeks of preparing our hearts, the six weeks of Lent, and Holy Week. The main theme of the Triodion is repentance—mankind's return to God, our loving Father.

This annual season of repentance is a spiritual journey with our Savior. Our goal is to meet the risen Lord Jesus, Who reunites us with God the Father. The Father is always waiting to greet us with outstretched hands. We must ask ourselves the question, “Are we willing to turn to Him?”

During Great Lent, the Church teaches us how to re­ceive Him by using the two great means of repentance— prayer and fasting.

THE LENTEN FAST

The word “fast” means not eating all or certain foods. As Orthodox Faithful, we can fast completely at certain times of great importance, and especially each time before receiv­ing Holy Communion. Usually, fasting means limiting the number of meals and/or the type of food eaten.

The purpose of fasting is to remind us of the Scriptural teaching, “Man does not live by bread alone.” The needs of the body are nothing compared to the needs of the soul. Above all else, we need God, Who provides everything for both the body and the soul. Fasting teaches us to depend on God more fully.

The first sin of our parents, Adam and Eve, was eating from the forbidden tree (Genesis 3:1-19). We

Thursday, December 6, 2018

Why do Orthodox Christians "cross themselves" different than Roman Catholics?


ROMAN CATHOLICS MET ORTHODOXY


Why do Orthodox Christians "cross themselves"

different than Roman Catholics?

They touch their right shoulder first, then their left, whereas the Roman Catholics first touch their left shoulder. Is this difference important? Does it make any difference?

Orthodox cross themselves from right to left. first we will describe the mechanics of making the cross, then explain why it is indeed important that we make the sign of the cross correctly.

"Placing the cross on oneself"

-We place our thumb and first two fingers together in a point, and our last we fingers flat against our palm. The three fingers together represent the Holy Trinity - Father, Son and Holy Spirit, and the two fingers in the palm represent the two natures of Christ.
-We touch our forehead, then our belly, tracing the vertical part of the cross.
-From our belly, we bring our hand up to our right shoulder, touching it.
-We finish placing the cross on ourself by touching our left shoulder.

The act of "Placing the cross on oneself" is a request for a blessing from God. We make if from right to left to mirror the actions of the priest when he blesses us. The priest, looking at the parishioners, blesses from left to right. Therefore, the parishioners, putting on the sign of the cross on themselves, do it from right to left.

Because the Lord separated the sheep from the goats, putting the faithful sheep on His right side, and the goats on the left, the Church always treats the right side as the preferred side. We only cross ourselves with our RIGHT hand. The priest, when blessing a person, first touches or points to their RIGHT side, then their left. Also the censing of the Holy Table in the Altar is always done from the RIGHT side first; censing of the Ikonostasis, the Congregation and of the Church itself always begins with the right side. The priest always gives communion with his RIGHT hand, even if he is left handed. There are other examples of this right side preference.

When a parent makes the sign of the cross over a child, they will cross them from left to right, just as the priest blesses. When they make the sign of the cross over themselves, they would do it, logically, the other way.

The Catholic Encyclopedia states that in the Roman Catholic Church, the faithful crossed themselves from right to left, just as the Orthodox do, until the 15th or 16th century. They must explain why they have changed an ancient and apostolic tradition. We cannot answer as to their motivations.

Is it important to cross ourselves a particular way? In a word, YES. We do not have the authority to choose willy-nilly what parts of the Christian Tradition we want to follow. Our fathers, and countless saints crossed themselves from right to left. Ancient icons show Christ or bishops beginning a blessing from right to left. the right side is referred to in a preferential way many times in scripture and our sacred hymns What should we want to change?

ΒΥ

FR. ALEXANDER LABEDEV

Sunday, November 25, 2018

Who started the Orthodox Church?


EASTERN ORTHODOX CHURCH


Who started the Orthodox Church? 

The Orthodox Church was founded by our Lord Jesus Christ, when after His Ascension, He sent down upon His Apostles the Holy Spirit who proceeds from God the Father as is written in the New Testament. The Orthodox Church of today can trace its history back to the New Testament Church in unbroken continuity. The Apostles, as per our Lord's command, preached the Gospel of Jesus Christ and founded churches in Europe, Asia and Africa. Under the direction of the Apostles and their successors, whom they appointed to carry on their mission, the Orthodox Church began to thrive. At each city and town that the Apostles traveled they would appoint a bishop to continue to minister to the faithful, before leaving on their missionary journeys. As the Church grew, the bishops in turn had to appoint priests and deacons to help them with their flock.

Source:

https://www.orthodoxphotos.com

https://www.orthodoxphotos.com/beginning.shtml

ORTHODOX PHOTOS

Thursday, November 15, 2018

Where is God when bad things happen?


HAVE FAITH - ORTHODOXY


Where is God when bad things happen?

╰⊰¸¸.•¨*

Abbot Tryphon All-Merciful Saviour Monastery

on Vashon Island, Washington, USA

We often wonder why God allows bad things to happen, sometimes even questioning if God cares at all about the evil things that happen to good people. Yet we forget that our God created us in such a way that we can freely return His love for us, and that in this freedom, we can even love others. We have all been given the freedom to do what we want, and to live our lives the way we please. The Lord lets us do drugs. He lets us be disrespectful to our parents, or cruel to those we decide are beneath us. He lets us avoid paying our taxes, or commit fraud for our own gain. God lets us avoid going to the services in our temples, while allowing us to choose partying with our friends on a Saturday night, over communing with our Creator God.

Our God allows us to spend all our time pursuing entertainment, and mindlessly focusing on social networking, to the exclusion of communing with Him. He lets us speed and cross the centerline into oncoming traffic, and although He doesn’t like it when we do, He refrains from forcing Himself on us. He lets us make bad decisions, but is sad because He knows what will come of it.

Our God, Who is ever loving, caring, and compassionate, watches over each and every one of us. God even has hopes and plans for us just like our families do. But just like our earthly parents, He allows us to make our own choices on what we want to do, and, like our friends and families, is saddened when we make bad choices. Bad things happen, not because God doesn’t care, but because, in our free will, we, His creatures, make bad things happen by choosing to do what we want, regardless of the consequences.

Finally, we live in a fallen world. This is not God’s doing, but our own. God did not create evil, we did, and the end result was that death entered our world. Christ came to destroy the power of death by His own death, and holy resurrection.

Love and blessings,

Abbot Tryphon

Source:

https://blogs.ancientfaith.com

https://blogs.ancientfaith.com/morningoffering

https://blogs.ancientfaith.com/morningoffering/2016/12/bad-things-happen/

ANCIENT FAITH - MORNING OFFERING

Why does the Church believe in free will?


COMING HOME - ORTHODOXY


FREE WILL

Source:

http://orthodox-apologetics.blogspot.com

http://orthodox-apologetics.blogspot.com/2011/03/why-i-am-writing-book.html

ORTHODOX APOLOGETICS

Saint Ignatius (110 A.D.)

"For when ye are desirous to do well, God is also ready to assist you."

Saint Justin Martyr (150 A.D.)

"But lest some suppose, from what has been said by us, that we say that whatever happens, happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, and chastisements, and good rewards, are rendered according to the merit of each man’s actions. Since if it be not so, but all things happen by fate, neither is anything at all in our own power. For if it be fated that this man, e.g., be good, and this other evil, neither is the former meritorious nor the latter to be blamed. And again, unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be. But that it is by free choice they both walk uprightly and stumble, we thus demonstrate. We see the same man making a transition to opposite things. Now, if it had been fated that he were to be either good or bad, he could never have been capable of both the opposites, nor of so many transitions. But not even would some be good and others bad, since we thus make fate the cause of evil, and exhibit her as acting in opposition to herself; or that which has been already stated would seem to be true, that neither virtue nor vice is anything, but that things are only reckoned good or evil by opinion; which, as the true word shows, is the greatest impiety and wickedness. But this we assert is inevitable fate, that they who choose the good have worthy rewards, and they who choose the opposite have their merited awards. For not like other things, as trees and quadrupeds, which cannot act by choice, did God make man: for neither would he be worthy of reward or praise did he not of himself choose the good, but were created for this end; nor, if he were evil, would he be worthy of punishment, not being evil of himself, but being able to be nothing else than what he was made."

Tatian (160 A.D.)

"How, then, shall I admit this nativity according to Fate, when I see such managers of Fate? I do not wish to be a king; I am not anxious to be rich; I decline military command; I detest fornication; I am not impelled by an insatiable love of gain to go to sea; I do not contend for chaplets; I am free from a mad thirst for fame; I despise death; I am superior to every kind of disease; grief does not consume my soul. Am I a slave, I endure servitude. Am I free, I do not make a vaunt of my good birth. I see that the same sun is for all, and one death for all, whether they live in pleasure or destitution. The rich man sows, and the poor man partakes of the same sowing. The wealthiest die, and beggars have the

Sunday, November 4, 2018

What do you mean, "Pray to the Saints"? - Video



FREDERICA MATHEWES-GREEN

USA OF MY HEART




What Do You Mean, "Pray to the Saints"?

Frederica Mathewes-Green, Maryland, USA

╰⊰¸¸.•¨*

Welcome to the Orthodox Church! Join Frederica Mathewes-Green, in this video series, on a journey into the Eastern Orthodox Church. Learn about Orthodox teachings and dogma, Orthodox architecture and terminology, and what it means to live an Orthodox life.

In this video, "What Do You Mean 'Pray to the Saints?'," Frederica explains that the English word "pray" in this sentence is a little misleading. So, what does it mean to pray to the Saints and what does the Orthodox Church practice? Watch to find out!

Saturday, August 25, 2018

What is true love? - Video


VIDEOS OF MY HEART



What is true love?

How is Υoga connected with Hinduism?


WHAT ABOUT YOGA?


How is Υoga connected with Hinduism?

By Fr. Joseph Magnus Frangipani, USA

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

To be clear, Hinduism does not refer to a specific religion. It is a term the British gave to the various cults, philosophies and shamanistic religions of India. If you ask one Hindu if he believes in God, he may tell you that you are God. But ask another, and he will point to a rock, or statue, or a flame of fire. This is Hindu polarity: either you are God, or everything else is a god.

Yoga is beneath this umbrella of Hinduism, and in many ways is the pole of the umbrella. It acts as a missionary arm for Hinduism and the New Age outside of India.[9] Hinduism is like an extraordinary Russian nesting doll: you open one philosophy and within it are ten thousand more.

And the unopened ones are risks. You may swim easily and carelessly in waters you do not know. But unaware of the tides and nuances of the area, you may be in danger. You may be swept away by the undertow. You may cut yourself against unseen rocks and contract imperceptible infection and poison.

This happens in the spiritual life.

When we dive in the ocean, we may be attracted to the brightest, most colorful and intriguing fish but the most colorful and exotic are often the most poisonous and deadly.

The first time I visited India, I took off my shoes and socks and walked through the water, coconuts, discarded candy and shimmering fire of Kalkaji Temple. It is one of the most famous temples dedicated to Kali, ‘the goddess of death.’ I didn't know it, but I was right in the middle of her most important festival of the year. The temple was chaos and the energy very heightened and dark.

Thousands of men, women and children gathered at this Rishikesh temple to worship this demon. Next to me, a woman's eyes rolled back in her head, arms waving back and forth, tongue wagging pink from her mouth, legs lifting and falling like a puppet on strings. This was clearly demonic possession.

Once, I venerated the Sitka Mother of God icon[10] and experienced incredible warmth, tears of