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Faith & Logic - Q&A – The train of logic on God's rails - Email: gkiouz.abel@gmail.com - Ask anything! - Feel free to email me...!

Monday, April 30, 2018

Are there demons or devils?


CALIFORNIA OF MY HEART





Are there demons or devils?

Saint Sebastian Dabovich of Jackson and San Francisco, CA, USA (+1940):

“I have heard people say that there are no demons or devils. . . . . the Devil surely will not reveal himself to people who do not believe; for, should he do so, they might believe, and that would be against his own sly, diabolical policy, as he would have all in the dark, so terrible is his enmity against the Eternal Source of Light and Treasure of Goodness—God Almighty”.

Source:

http://www.orthodoxchurchquotes.com

http://www.orthodoxchurchquotes.com/2015/07/06/st-sebastian-dabovich-i-have-heard-people-say-that-there-are-no-demons-or-devils/

ORTHODOX CHURCH QUOTES

What about Yoga & Orthodoxy?


WHAT ABOUT YOGA?


What about Yoga & Orthodoxy?

By Fr. Joseph Magnus Frangipani, USA

Yoga is a psychosomatic practice, an interaction between mind, body, and spirit(s). We must remember the word ‘yoga’ means 'yoke,' like the wooden crosspiece fastened over the necks of animals attached to the plow. St. Paul warns us, Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?[18]

Yoga isn't Scriptural nor is it otherwise part of our Church’s Holy Tradition. Everything we're looking for, everything, can be found in and through the Orthodox Church. So what would we want from yoga?

It is important to know that in yoga, as well as many mystical schools, strange lights may accompany practitioners but these are often from demons or created lights of the mind, for Satan himself transforms himself into an angel of light.[19] Many have and are following the 'spiritual fireworks’ of the so-called 'new' age. Of course, this is not the Uncreated Light experienced by Moses and the disciples on Mount Tabor. It is not the Divine Light St. Gregory Palamas defended in the 14th century against western scholasticism. Direct knowledge of God is possible, and direct experience, but knowledge and experience of evil is also certainly available. We have freewill to choose whom and what we seek. This, of course, requires discernment and testing, where accountability before an experienced priest or elder is absolutely necessary. Indispensable, too, is heartfelt participation in the Mysteries of the Church. We do better looking into the mysteries of our hearts than entertaining these imaginations of the head.

Furthermore, something should be said in relation to the claim that ‘pop’ forms of gym yoga carry no danger or threat to a practitioner. Someone who holds such an opinion is either ignorant of, or chooses to ignore, the many warnings that appear in the eastern yoga manuals concerning the Hatha yoga that is practiced in such classes. Is the instructor aware of these warnings and able to guarantee that no harm will come to the student?

In his book Seven Schools of Yoga, Ernest Wood begins his description of Hatha yoga by stating, “I must not refer to any of these Hatha Yoga practices without sounding a severe warning. Many people have brought upon themselves incurable illness and even madness by practicing them without providing the proper conditions of body and mind. The yoga books are full of such warnings…. For example, the Gheranda Samhita announces that if one begins the practices in hot, cold or rainy weather, diseases will be contracted, and also if there is not moderation in diet, for only one half the stomach must ever be filled with solid food…. The Hatha Yoga Pradipika states that control of breath must be brought about very gradually, ‘as lions, elephants and tigers are tamed,’ or ‘the experimenter will be killed,’ and by any mistake there arises cough, asthma, head, eye and ear pains, and many other diseases.” Wood concludes his warning about posture and breathing yoga by saying, “I should like to make it clear that I am not recommending these practices, as I hold that all Hatha Yogas are extremely dangerous”.[20]

If an Orthodox Christian wants to exercise, he or she may swim, jog, hike, walk, and do stretching exercises, aerobics, or Pilates.[21] These are safe alternatives to yoga. We can also offer prostrations before God. The Church doesn't want any of us to be unhealthy or unhappy. We should trust the prescriptions of our Mother the Church and follow them as best as our ability, and the grace of God, allows. No one should try to extend the life of the body at the expense of the soul.

Above all, we mustn’t trust our own judgment. We must be accountable to someone.

Trust in the Lord with all your heart; and lean not on your own understanding.[22]

As Orthodox Christians, we know that the actions of our bodies, such as bows, prostrations, and making the sign of the Cross have a relationship to the state of our soul before the True God. Why would we ever chance copying bodily actions that for centuries have been directly related to the worship of demons? Such actions could have serious consequences for both our soul and body which belong to Christ.

May we be wise as serpents and harmless as doves.[23]

* * *
Notes:

[18] 2 Corinthians 6:14.

[19] 2 Corinthians 11:14.

[20] The Sandilya Upanishad gives similar warnings. See Seven Schools of Yoga, by Ernest Wood, pgs. 78-79.

[21] Pilates is a perfectly safe and appropriate alternative to yoga. A mental fitness system aiding flexibility, strength and focus, Pilates is a conditioning routine emphasizing coordination, balance and breathing. Studies have also shown that stretching exercises are an effective alternative to yoga in treating lower back pain.

[22] Proverbs 3:5.

[23] Matthew 10:16.

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

Saturday, April 28, 2018

Is it right to kill animals for food? Is it right to eat meal? Can something that we eat making us more closer to God?


ANIMALS OF MY HEART


Question:

Is it right to kill animals for food? Is it right to eat meal? Can something that we eat making us more closer to God?

Answer:

God in the Holy Bible gave us all the animals to eat.

So we can eat meat. It is not a sin.

Genesis 9:3 > "Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything".

Genesis 1:30 > "And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so."

Acts 10:9-16 > "The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.”..."

* * *

The Buddhists believe in the false reincarnation and they don't eat meat because they fear not eat their grandmother.

It's false. It's wrong.

Also the plants are alive.

The Buddhists don't eat meat because it is a living animal but they eat plants which are alive, too.

* * *

The Orthodox Christians don't eat meat, milk, cheese etc. only in the fasting.

Matthew 9:14-15 > " 14 Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”. 15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast. "

With the Orthodox Christian fasting we are close to God and the devil stay far away from us.

With the Orthodox Christian fasting our prayer is stronger and devil goes away.

If someone is ill don't make fasting or ask his Spiritual Father (=Personal Spiritual Father - Orthodox Priest) about it.


Abel Gkiouzelis

What is the Holy Bible?


ORTHODOX HEART SITES


What is the Holy Bible?

We believe the Holy Bible, comprised of the Old and New Testaments, to be the inspired, infallible, and authoritative Word of God (Matthew 5:18; 2 Timothy 3:16-17).

In faith we hold the Holy Bible to be inerrant in the original writings, God-breathed, and the complete and final authority for faith and practice (2 Timothy 3:16-17).

While still using the individual writing styles of the human authors, the Holy Spirit perfectly guided them to ensure they wrote precisely what He wanted written, without error or omission (2 Peter 1:21).

Source:


COMING HOME - ORTHODOXY

Why is the Church called Apostolic?


SAINTS OF MY HEART





Why is the Church called Apostolic?

╰⊰¸¸.•¨*

Topic 274 of the Catechism

of Saint Philaret of Moscow, Russia (+1867)

November 19

Because she has from the Apostles, without break or change, both her doctrine and the succesion of the gifts of the Holy Spirit, through the laying of consecrated hands. In the same sense the Church is called Orthodox, or Right-believing.

"You are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;" (Eph. 2:19-20).

Source:

http://loveandrepentance.tumblr.com/image/35260711675

LOVE AND REPENTANCE

Why do we venerate Constantine the Great as a Saint?


SAINTS OF MY HEART



Why do we venerate Constantine the Great as a Saint?

The very name of Constantine is enough to move the heart of any Christian. It moves us because the first to bear the name Constantine I, the Great, was not merely one of the greatest men in world history, but he was something more besides: a saint.

And when they hear the word “saint”, the trumpeters of atheism and unbelief start to sound off. Is he a saint? General, yes. King and Emperor, yes. Great, yes. But saint? No, he’s not a saint, they say. Because, they say, Constantine the Great committed crimes: he killed his son Crispus; he killed his second wife Fausta; and so shouldn’t be considered a saint*.

What can we say in response to those who are against Constantine the Great for no other reason than that he was a Christian? Had he not been a Christian, but an idolater like Julian the Apostate, who betrayed the Church, then they would be praising him. But, no. Constantine, who supported the Orthodox faith and established firm foundations, is slandered and hated by the enemies of Christ.

We would answer: they either forget or do not know that, in our faith, there is a great thing called repentance. One tear from a sinner, whatever act they’ve committed, one tear at the sacrament of confession, redeems any fault. Were there no repentance, paradise would be empty, we wouldn’t have a calendar of feasts nor any saints, because there isn’t a saint who hasn’t cried and hasn’t repented sins. There’s no other way to Paradise, beloved, than the door of repentance. Constantine wasn’t born a saint, he became one. He made mistakes, but he repented. Let’s not forget that he was brought up in the inhuman surroundings of the courts of Diocletian and Galerius, yet he disagreed with people like them.

He’s a saint because his presence in the world is the light of Christ. This light is also shown in his call, which is remarkably like that of Saint Paul and which is why it is mentioned in his dismissal hymn. Saint Paul was called by Christ in a vision when he was walking along the road to Damascus; he saw a shining light and heard a voice saying: “Saul, Saul, why are you persecuting me?” In the same way, Saint Constantine was called in a vision. A historic vision which is reported by contemporary historians[2]. What was the vision? When he arrived outside Rome on 28 October, in the year 312 A. D., the army of his rival was three times larger and defeat stared him in the face. As he sat there pondering, in broad daylight, he saw a great sign: the stars in the heavens formed a cross and below the cross he saw the words: “In this conquer” (In hoc vinca). And from that moment on, he was convinced that the future of humanity rested with Christ. He then adopted the banner which proceeded his troops and, with this sign, “In this conquer”, he defeated Maxentius, entered Rome and proclaimed to the whole city that this victory did not belong to his legions but to the Honourable Cross.

His edicts are light. The first edict, in February, 313, was for the persecutions to cease. Just imagine. The persecution of Christians had lasted 300 years. It was forbidden to be Christian. The very word “Christian” was cause enough for conviction, nothing else needed to be investigated: “Are you Christian?”. That was it. Possessions confiscated, incredible sufferings, horrifying tortures. How

Q&A – Fr. Zacharias of Essex Monastery, England


GREAT BRITAIN OF MY HEART



Q&A – Fr. Zacharias of Essex Monastery, England

Archimandrite Zacharias is a disciple of Elder Sophrony (of blessed memory), who was a disciple of St. Silouan of Mount Athos.

Presently, Fr. Zacharias is the abbot of the Monastery of St. John the Baptist, Essex, England founded by Elder Sophrony.

Friday, April 27, 2018

How to tie an Orthodox Prayer Rope (Chotki) - Video


ORTHODOX HEART



How to tie an Orthodox Prayer Rope (Chotki) - Andrey Pichugin

Why do women cry?


HEAVEN ON EARTH - ORTHODOXY


Why do women cry?

A little boy asked his mother, “Why are you crying?”

“Because I’m a woman,” she told him.

“I don’t understand,” he said.

His Mom just hugged him and said, “And you never will.”

Later the little boy asked his father, “Why does mother seem to cry for no reason?”

“All women cry for no reason,” was all his dad could say.

The little boy grew up and became a man, still wondering why women cry.

Finally he put in a call to God. When God got on the phone, he asked, “God, why do women cry so easily?”

God said:

“When I made the woman she had to be special.

I made her shoulders strong enough to carry the weight of the world, yet gentle enough to give comfort.

I gave her an inner strength to endure childbirth and the rejection that many times comes from her children.

I gave her a hardness that allows her to keep going when everyone else gives up, and take care of her family through sickness and fatigue without complaining.

I gave her the sensitivity to love her children under any and all circumstances, even when her child has hurt her very badly.

I gave her strength to carry her husband through his faults and fashioned her from his rib to protect his heart.

I gave her wisdom to know that a good husband never hurts his wife, but sometimes tests her strengths and her resolve to stand beside him unfalteringly.

And finally, I gave her a tear to shed. This is hers exclusively to use whenever it is needed.”

“You see my son,” said God, “the beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair. The beauty of a woman must be seen in her eyes, because that is the doorway to her heart – the place where love resides.”

Anonymous